His family hapu was Ngati Whakawhena. It will typically mention whakapapa affiliations through the ancestral mountain, river, waka, iwi, hap, marae and other kinship ties. A carved house standing inside a palisade p is the mark of a chief; one standing in the open is food for a fire. The toilets were the old kind with chains. Ngti Whtua rkei Trust announced the retirement of Michael Stiassny, who after 11 years of dedicated service is stepping down as Board Chair of the iwi's commercial investment arm, Whai Rawa effective in February 2023. You have the mana of T-purupuru, the son of T-purupuru, the son of Rakai-hiki-ora. Day 2. I believe Araiteuru is a large shoal off the West Coast, near Taranaki; in such places, as also on shoals and mud-flats in harbours, as at Ahuriri, Whangarei, etc., large sting-rays abound. 903. A chief now as in the past takes pride in dressing as befits his rank. Ngti Kahungunu begins in Te Mhia right around to Te Wairarapa. It is better to have many foreheads in view. Do not wet my garment. He khu ki te rangi, he moho ki te korouku. The warrior was ever subject to the uncertainties of warfare but the leader with a knowledge of food production helped to ensure the well-being of the tribe, was not involved in frequent battles, and tended to live longer. Wai-puirangi married Moroki, and Mohotu was born. It was whilst retrieving his wayward kite from the roof-top of his fathers house that Ruatapu was condemned an illegitimate son, "ka kii a Ruatapu e Uenuku ki te tamameamea". Wairoa Taiwhenua is continually looking at opportunities in working alongside other local entities to host an array of activities, hui and events ranging from history, research and whakapapa to supporting . 1612. It was his food so freely tossed out that was my fondness; it was his canoe hauled up without chanting or shouting. Kahungunu Marae. Sometimes used to describe an ope of chiefs or of chiefs who have departed. Paewai is an eel species and a term for an important person. Ko te khu te whakaora, waiho kia rere ana. As it took so long for the Horouta to arrive he bestowed on the meeting place Turanganui A Kiwa or the long waiting place of Kiwa. The organisation's sole function is to administer 2880 hectare Aorangi Block near Takapau. The play on words as paewae is an eel and a term for an important person. Translations in context of " Ngai Tahu tribe " in English-French from Reverso Context: The Working Group was also informed about the signing of the second major Deed of Settlement Crown Copyright. Te kkihi whakairoiro o te moana. 1417. After Pkeh arrived, some tribes acquired muskets. The ttara of the great forest of Tne is fallen. At the outset of the 20th century, a new generation of Mori leaders were beginning to participate in the Ngti Kahungunu political landscape. Mtauranga Strategy Refresh 2020. According to Grey, this was a form of invitation to great chief. This article related to the Mori people of New Zealand is a stub. The content of this field is kept private and will not be shown publicly. Some of the tribe's chiefs signed the Treaty of Waitangi in 1840, but European settlers soon acquired a massive amount of their ancestral land. His daughter Tauheikur is also a key ancestor for both Ngti Porou and Ngti Kahungunu. Thou art making thyself appear as big as the great lady chief of old Ruaputahanga! Many of the Marutahu descendants whakapapa to Ngti Hako through Ruawehea. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He pukepuke maunga, e pikitia e te tangata; he pukepuke moana, e ekeina e te waka; he pukepuke tangata, ekore e pikitia e te tangata. He meant that without the proper garments in which to appear in public, he could not speak. The sign of a chief is a carved food storehouse in a palisaded p. Ngata translted, I think with regret of his lavish gifts of food, so that unsolicited all came to haul his canoe. Whaling stations were set up on tribal land in the 1830s, and Ngti Kahungunu began farming and market gardening. Our logo represents the unique and iconic "reti board" that is synonymous with Ngti Phauwera. TAIRAWHITI / GISBORNE voters were quick to take advantage of advance voting, which began on the 3rd more. The waka was not permitted to carry any For it is certain that in a very old tree the sapwood is on the outside and the heartwood stands firm. N te ea r ia he rakau tawhito, e mau ana te taitea I waho ra, e t te khiwi. The chief was credited with greater strength than other people and a ciefs word was credited with trust. 1667. A metaphor for a chief with followers. Kill the main combatant, the principal chief. It began as Tairawhiti Polytechnic training station Te Toa Takitini 2XY, making two short-term broadcasts on 1431 AM in December 1988, and October and November 1989. After the war this tune was adopted by the Royal New Zealand Navy as their official slow march. A chief will be a friend in disaster and not not forsake you. The former were the people of the ancestor Te Whatu-i-piti, who was a great-great-grandson of Rakaihikuroa, descending from his second marriage. Of the many hap to emerge in Heretaunga, Ngi Te Whatu-i-piti and Ngi Te Upokoiri were two of the most dominant. 932. Applicable to a weak and ineffective chief. One representative is elected within each of the six geographic and administrative divisions of the Ngti Kahungunu area: Two representatives are elected at large by registered members of Ngti Kahungunu who reside outside of the Ngti Kahungunu region. Applied to a famous visitor and that they are likely not to be seen again. That kauri stands for a chief; the tides of a western sea stand for Te ti Awa from Taranaki who were responsible for the death. The first election for the new board took place in March 1997. For a long period of time after Ruapani and Kahungunu the history of Turanganui A Kiwa witnessed the breaking away of various Hapu and Whanau and numerous alliances through marriages. Returning weeks later, Te Heuheu was joined by a Ngti Raukawa war party led by Te Whatanui,[4] and together they devised a plan to assault the island fortress. Used to strangers, to show, that the people of the place were honest, etc., and under their chief, who is figuratively called the Overwhelming SeaorRising-tide. Ko Kahungunu he tangata, ahuwhenua, mhia ki te whakahaere I ng mahi o uta me te tai. The kauri bearing tides of the western sea. Other waka included Tainui, Te Arawa, Tokomaru, rai Te Uru, Mataatua, Kurahaupo, Aotea, Ngtokimatawhaorua and Horouta. Often those who have yet to make a name for themselves need someone of a great mana to pave the way and open doors. 705. He toa mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. Postal Address:8 Kauru Road,Waipatu,Hastings 4172. Ngti Kahu take their name from their founding ancestress, Kahutianui, and link their ancestry back to the waka Mmaru. The person will only entertain import people. The New Zealand pigeon is a silent bird; the parrot is a noisy screamer. 2289. stream This information is available on the. Ngti Kahu identify themselves through the following series of markers captured in their pepeha (tribal aphorism): McCully Matiu, kaumtua rangatira of Ngti Kahu until his death in 2001, provided the following genealogical account of his Ngti Kahu ancestry: "In the accounts of the descent lines of Ngti Kahu, Kahutianui married Te Parata and Mmangi was born. It was also the most decorated New Zealand battalion of the war. Ngti Kahungunu Kia Eke is the iwi's language strategy, by which they hope to revive the language and dialect of its people. Just recently, Ngti Kahungunu launched its programme to the world. There is the kokako and its supporting and of people approaching. This is a rebuke to one who sits in front of a fire excluding others from its heat. Join the living end to the weak one. 2275. Ngti Kahu view themselves as holding authority and power derived from their ancestors over several inland territories including the Maungataniwha range and all the lands to the north and east of the range including the settlements with their associated marae of Waiaua, Hh, Knana, Kohumaru, Aputerewa, Mangnui, Koekoe (Coopers beach), Waipapa (Cable Bay), Taip, Te hua, Pria, Parapara, Aurere, Lake hia, Rangiputa, Whatuwhiwhi, Karikari, Mrita, Kingaroa, Karepnia, Oinu, poka, turu, Kaitia, kahu, Tangonge, Waipapakauri, Takahue, Pmapria, Mangataiore (Victoria Valley) and all areas between. Thetitoki, ortitongitree (Alectryon excelsum), from the fruit of which the natives formerly extracted an oil for anointing the hair and persons of their chiefs, only bore fruit plentifully (according to them) every fourth year; so that, in that year, all hands could use the oil and a little red pigment, and thus, for once, look like a chief without being so. Ko Ngati Rangi te Hapu On this occasion Krewa went to from his seaside home to visit Tara-ao at his inland hoe. 1/3. Ruakapanga, the sacred bird of Tane, was said to have been a kite with a wing span of nearly four metres. (Kawharu, 2008). 2 0 obj The boulder standing in the ocean. In order to have such a structure the chiefly person needed followers to contribute to his sustenance stores thus providing the wealth which could be used to compensate those who helped in creating the carved structure. He rangatira he hoa matenga mu, kia kore koe e whakarrea. Whetkamokamo met his deathat the hands of Ng Puhi who left his body in the Awatere river. The red refers to the Chief and the black to slaves and commoners. Upraised comb. He rangatira he hoa matenga mu, kia kore koe e whakarrea. Recognised iwi in the Mori Fisheries Act 2004, Population: Census 2013: 66,273 (includes 4,473 Rongomaiwahine but excludes 2,331 Ngti Phauwera and 1,317 Ngti Rakaipaaka). Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. However, the grasp of the chief cannot be loosened. Meaning: Though some of the braves of our tribe are killed, the remnant, including the chief, will fight the more fiercely. Ko Karu karu te taniwha. The chiefliness of the ariki. This might be said by a chief of his tribe and followers. Leave (your) goods anywhere; here is the power and might of the Rising-tide. The family therefore adopted the name Awatere. There are differing versions of how Turanganui A Kiwa derived its name. The warrior is killed in war; the fearless scaler of lofty cliffs (in search of sea-fowl) is dashed to pieces; the industrious husbandman lives long and dies peacefully of old age. Mohoaouni was the pa near Waimana in which Muriwai, the principal chief of the Maruiwi hap of Ngti Awa, was living. Ka hinga te ttara o te wao nui a Tne. endobj He visited Titirangi pa at Titirangi (Kaiti hill) near the mouth of the Turanganui river. Under gunfire attack from northern tribes, many Ngti Kahungunu people from Napier escaped to Mhia. Rehua the Antares star is used as a metaphor in the pepeha for chief. Hohoro te kai ma tatou; akuenei tu ana Rae-roa, noho ana Rae-poto! Back then both these whare stood side by side and between them was a whare raupo. It also bears the name Matariki. Who, indeed, now is the beautiful woman? The maori is a durable hard and strong tree whose wood was used for implements and weapons. For the descendants of Te Aho you must provide sustenance. Kore e tika kia haere ko te rae anake. Kahungunu is an industrious man who knows how to lead work on land and at sea. 660. The History of the Ngati Kahungunu of Wairoa Takitimu was one of the ancestral waka, which Hawaiki-nui, Hawaiki-roa, and Hawaiki-pamamoa sailed in to the land of Aotearoa. Tribal and religious leader, musical composer who wrote. Chiefs from the Heretaunga area, such as Te Hapuku and Henare Tomoana lost significant areas of land in sales that have since been labelled "extortionate," and which later became matters of dispute and protest. (Whitinui, Glover, & Hikuroa, 2013), 408. When a chief travelled he was erect with head high, surmounted by the comb fixed in his topknot. They do not imply any representative status. Korongata Marae is a Mori Reservation for the purposes of a Marae, a place of historic interest. 453. [6] Together, their forces retook Te Roto-a-Tara p from Ngi Te Upokoiri, who had occupied the fortress island after Te Pareihe escaped to Porangahau. 4 0 obj Te Heuheu laid siege to the p but failed to capture it. 734. She trained as a Counsellor and AOD Clinician and has worked for the Hutt Valley DHB. 298. Matariki were taken to be the eyes of the illustrious chiefs. Ngti Kahu is a Mori iwi of Northland, New Zealand. In 2013 there were around 61,000 people in the tribe, and 86 marae administered by Ngti Kahungunu Iwi Incorporated. At Kaitia, Tamatea Ure Haeas son Kahungunu was born. [3] After his brother was killed in a skirmish at nearby Waimarama, Te Heuheu abandoned his siege of Roto-a-Tara and raided the p at Waimarama instead. A hawk in th esky, a rail in a hidden place. This later usage may have come about from the deadly quarrel which erupted out the competition over coking times. - 6\-8`#/lC{zh>ue Chiefs today continue to place a high value on being well dressed and in conformity with the current fashions. In either case, it has been widely recounted that Kahungunu travelled extensively through the North Island during his early adulthood, eventually settling on the East Coast of the North Island. Welcome to Ngati Porou Latest Content 3 Waters Bill provides opportunity for whanau, hapu and iwi Hikurangi Dawn Ceremony 2023 Ngati Porou and Gisborne District Council Progressing the Co-development of Waiapu Catchment Plan JOIN US FOR THE AGM 2022 LIVESTREAM Hui a Tau 2022 - Public Notice From this famous love match came a line of prominent figures in the tribes history. 2012. This question is for testing whether you are a human visitor and to prevent automated spam submissions. At Mhia, Kahungunu married high-born Rongomaiwahine, having cleverly disposed of her husband. Handsome and hard-working, the influential leader Kahungunu supervised building, irrigation, carving and canoe-making. Physical Address:3-5 Bridge Street,Wairoa. Tane-nui-a-Rangi Marae. Thou snatchest food roughly from the hands of the elders, and dost thou think thou wilt be able to follow in the steps of thy ancestors? Line honours in the Taitama and Taitamhine W6 250 races. Stand firm and compact as the surf-beaten rock in the ocean! Over time, some Ngti Kahungunu hap settled in the Wairarapa region, finding a relatively peaceful existence there until the arrival of European settlers. Ngti Kahungunu are New Zealands third largest tribal group. In the olden time, when no chief ever raised a cup, or calabash, of water to his lips to drink, but slaves went round giving them water, by pouring. In reply, Maruiwi uttered the saying, meaning that once his fort was deserted all would follow without delay. The court placed Te Rnanganui o Ngti Kahungunu Incorporated into receivership, and placed it under the jurisdiction of the Mori Land Court.[21][22]. [19] The company's directors include former rugby player Taine Randell. Many of his marriages were arranged for diplomatic purposes, uniting various iwi against their enemies, forming bonds and securing peace. Chiefs of thetitokiyear! After some time passed and the cockle had not opened, Tara-ao simply placed the feelers of the crayfish in the fire and the crayfish immediately turned red. Tamakahu Marae. Represents Ngti Kahungunu as an "iwi authority" for the purposes of the Resource Management Act 1991. The name Ngati Poporo may have been bestowed on the people by Nukanoas grandson, the Tohunga, Te Rangikawea. Tahupotiki was informed of his brother's death by a messenger kite flying high above the hill Pukehapopo at Whangara Mai Tawhiti. However he did not live there permanently and eventually left Turanganui A Kiwa to accompany members of his family when they married and moved away from their ancestral home. Te Aho a Hokianga ancestor of so much mana that no request of his descendants would be refused. Many men from Ngti Kahungunu were among the Mori who enlisted for war. Because of this, Ngti Kahungunu has seven separate entities that have (or are in the process of) received their Treaty settlements to govern for their respective affiliate hapu and whanau. Hpara makaurangi anu-whakatau. It underpins whanaungatanga that must be present for any hapu activity. The man who holds a weapon is a rock in a defense but one who is expert at food production is a sheltering tree. He married several times during his travels, and as a result there are many North Island hap that trace their lineage directly back to Kahungunu. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Ma wai e rou ake te whetu o te rangi ka taka kei raro? Mhina-a-rangi (Ngati Kahungunu) used a raukawa perfume to attract Trongo (Tainui). A chief accompanied by a large group of his followers is bet. 1351. Tkarohia te marama. In fact, the people did not think of themselves as belonging to a . Contact information for hap and marae may be provided by the Representative Organisation at their discretion. While NKII is the mandated iwi organisation (MIO) in charge of iwi development and overseeing the fisheries settlement it received in 2004, Ngti Kahungunu have settled their Treaty settlements of historical grievances on a hapu basis. A powerful friend is of great value in time of need. (Videproverb 161,ante). Ko te kotuku rerenga tahi. This is in contrast with deprivation, discord, warfare, things of darkness and hidden plans. The pigeon remains quietly sitting on the high trees; the parrot flies about, making the forest resound with its loud cries. Hasten the food for us; soon (the) Long-foreheads (will be) standing (here, when) Short-foreheads (will have to) sit down. Other songs composed by Tomoana were Tahi nei taru kino, I runga o nga puke, Hoki hoki tonu mai, Hoea ra te waka nei, Pokarekare Ana, and the haka Tika tonu. From 22 February 2023, Tmaki Makaurau will come alive with vibrant sights and sounds of the biggest kapa haka event in the Mori calendar, Te Matatini. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Kei kai i te ketekete. Rehua (causing) big joints! As Ngati Poporo we are Uri of Nukanoa and his wives Te Wharemuka and Te Mouha who were sisters and granddaughters of his half brother Hikawera tuarua. Kia t te rangatira ki te tohu, ka toa te kairkau; te wre he whapaphunu I ng toa. 1998Ng huruhuru o ku waewae. You will see the anger of a chief. Ngata comments that is tribute to the enemy, rather than cursing, is a chiefs way of giving expression to a noble sentiment. The warding off of the spines of the stingrays of rai-te-uru. 1038. 679. He ika paewai anake hei tomo I roto I te hnaki. 352. All non-text content is subject to specific conditions. 2132-3. After the creation of a new constitution, the period of receivership ended and in 1996 the organisation was renamed Ngti Kahungunu Iwi Incorporated. There is general agreement that the principal tribes of the Heretaunga district were descendants of Awanuiarangi known then as the Whatumamoa Ngati Awa and Rangitane. Tkarohia ng whet. Matiu married Kiritiana and Reihana was born. Founder of the newspaper, Prolific writer and diarist, friend and confidant of, Tribal leader and editor of the newspaper. E pokea ana ng kawaawa, te tthi an hoki e te poro rkau, , e karanga mate tenei i t ttou taiao. 2014 Korongata Marae, proudly created by Trailmedia, There is approximately seven acres which is known as the total marae area. An energetic and talented leader, Kahungunu built villages and irrigated the land. When the First World War broke out in 1914, a number of Mori leaders responded by committing the support of their respective hap and iwi. Join the raw end to the cooked end. 1009. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, I taia to moko ki te aha?To what purpose was your face tattooed? My courage is that of a chief;or, my courage is derived from my ancestors. Ppwai Marae sits at the heart of the small Maori community of Ppwai, five kilometres east of Greytown in southern Wairarapa. But the pepeha is also becoming an essential part of the work life of Pkeh and Tauiwi. Te wehenga atu ano i a Muturangi! [15] In Hawke's Bay, thousands of Mori worked at the Whakatu and Tomoana freezing works sites, near Hastings. Of this field is kept private and will not be shown publicly in march 1997 Hapu activity things darkness... Ana Rae-roa, noho ana Rae-poto ; te wre he whapaphunu I ng toa are differing versions of how a! Standing in the 1830s, and Ngti Kahungunu people from Napier escaped to Mhia supervised building, irrigation, and! Ka toa te kairkau ; te wre ngati kahungunu pepeha whapaphunu I ng toa Block near Takapau seven... Need someone of a chief accompanied by a chief will be a friend in disaster and not not forsake.! Recently, Ngti Kahungunu people from Napier escaped to Mhia and confidant of, tribal leader and editor the! Kahungunu he tangata, ahuwhenua, Mhia ki te korouku Ngi te Whatu-i-piti, was! That of a fire excluding others from its heat te Aho a Hokianga ancestor of much! Kahungunu as an `` iwi authority '' for the Hutt Valley DHB, irrigation, carving canoe-making... 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